All praise be to Allah the Lord of the Worlds! The (prosperous) end is for the pious! Peace and blessings be upon Allah's Servant and Messenger, the best of all creatures, trustee of the revelation; our master, Imam, and Prophet; Muhammad ibn `Abdullah, his family, Companions and those who rightly follow him and and those who follow his guidance till the Day of Judgment! To proceed:
And whosoever fears Allâh and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.
O you who believe! If you obey and fear Allâh, He will grant you Furqân [(a criterion to judge between right and wrong), or (Makhraj, i.e. a way for you to get out from every difficulty)]
But if you remain patient and become AlMuttaqûn [the pious See V.2:2], not the least harm will their cunning do to you. Surely, Allâh surrounds all that they do.
A lMuttaqûn [the pious See V.2:2], not the least harm will their cunning do to you. If Muslims want victory, dignity, and salvation in this Worldly Life and the Hereafter, relieving hardship and making things easier, forgiveness of sins, expiating for their bad deeds, and attaining AlJannah and other forms of goodness, they only have to observe Taqwa of Allah (Glorified and Exalted be He) as He should be feared.
and how thankful they were and to take them as examples in these attitudes. Through affliction, patience, gratitude, salvation, and the strength of the servant's faith, a person's faith is tested according to what Allah (Glorified and Exalted be He) says: Do people think that they will be left alone because they say: "We believe," and will not be tested.
testing, and whoever shows patience will be praised in the end. This is according to what Allah (Glorified and Exalted be He) says: So be patient. Surely, the (good) end is for AlMuttaqûn (the pious), And the good end (i.e. Paradise) is for the Muttaqûn (the pious).
Taqwa of Allah is to obey Allah (Exalted be He) guided by His Revelations, wishing for the Reward of Allah (Exalted be He), and to abandon disobeying Allah guided by His Revelation and fearing His Punishment).